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Magic


They open doorways that I thought were shut for good.
They read me Gurdjieff and Jesu.
They build up my body, break me emotionally.
It's nearly killing me, but what a lovely feeling!
I love the whirling of the dervishes.
I love the beauty of rare innocence.
You don't need no crystal ball,
Don't fall for a magic wand.
We humans got it all, we perform the miracles.

Kate Bush - "Them Heavy People"

Mystics

There are more real magicians around than many people realise. Knowing which way to jump as part of a living universe that is in the process of constructing itself, and accessing the fourth state of consciousness to take a peek at the master plan, are natural abilities of the human animal. Magical awareness takes a healthy mind, free of boredom addiction and inside out thinking, and it takes work to develop it. Even then, some people are more talented than others. It's like swimming, which requires healthy lungs and practice, everyone can get to be good at it, but only a few have the talent to make their country's Olympic team. Among the ancient First Age cultures, all the people are free of boredom addiction and appreciate what the shamen do, but only a few choose to learn to be shamen.

Within boredom addicted Second Age cultures, people who break free or enjoy natural immunity and work to develop the same set of skills are sometimes called mystics. The mystical traditions are all equivalent - there is really only one body of mystical knowledge. They change over time, because the cultural contexts in which they work change, so the same ideas have to be presented in different ways. Despite frequent claims within the various religions that their founders appeared fully formed out of nowhere, the magicians who designed religions received their educations within the mystical traditions, and the possibility sometimes exists for people raised within religions to progress to mystical development. On the other hand, mystical development is also directly available to people who would have nothing to do with religions because they aren't caught up in the problems of boredom addiction and inside out thinking that religions are designed to appeal to. For people in present day Second Age technological cultures, just reading this book provides a good basis for understanding mystical thought!

This chapter demonstrates that the mystical origins of Christianity - and all other religions - really do contain the same ideas that are found in the previous chapters of this book. This is interesting because the universe described in this book allows future structures to self seed through exchanges of information and energy with the past. So finding this picture waiting to be understood in an ancient document provides experimental evidence of the correctness of the picture. This does not provide scientific endorsement of religions (it's worrying how many people take the demonstration in an inside out way, which completely misses the point). This book argues that all religions have now done their jobs, and must be replaced by a more mature Third Age understanding of the universe. The reasons for examining the origins of Christianity in particular are that it's the dominant religion in the developed world and as luck would have it (in this universe where nothing happens by chance), it's particularly easy to do the demonstration for Christianity. Religion designing mystics really did know things that other people didn't at the time they were alive, but what they knew is now part of our secular, scientific understanding. We've completed the time loop, so now we've got to be significant enough in our own activities to create it. As a species, we now have to be the fully responsible thing that reconstructs on the backwards arrow to seed its own development.

Sometimes, religions find it difficult to coexist with the mystical tradition that they grew out of, because the religion is going through a particularly bad phase of unthinking compliance policing, and the mystics keep asking awkward questions. At these times, the association between the religion and the mystical tradition can be broken. For example, in Iran in the 1980s Sufis were ordered to be shot on sight by the fundamentalists, despite the Hadith (a recorded statement made by the Prophet) that says, "Whoever hears the voice of the Sufi people and does not say 'Amen' shall be counted amongst the heedless."

The link between Christianity and its mystical origins (mystical Christians were called Gnostics) was broken in this way at the Council of Nicea in the year 325, when all Gnostic teachings and documents were suppressed. At that time a collection of Gnostic documents were hidden in a cave, where they remained until they were discovered by chance in 1945, and called the Dead Sea Scrolls. They include the Gospel of Thomas, which is the earliest known record of what Jesus actually said, before he got "corrected". The statements are written on several pieces of parchment, and were numbered for convenience by the translators. The numbers and order don't form part of the original document. In this interpretation, the statements have been reorganised according to their topics, but the usual numbers have been retained for cross referencing. The division into topics is a little artificial, because the document mainly discusses the importance of gathering information and integrating it to obtain understanding in a fractally ordered universe which is in the process of reconstructing itself. It's useful because it makes the interpretation easier to follow. The translation used here was made by Thomas Lambdin, and is visible on the Internet at: http://www.gnosis.org/naghamm/gthlamb.html

Finding one statement that can be interpreted in this way wouldn't be hard. Finding five or six might be seeing castles in the clouds - although some of them are very striking. When we reach 50 eyebrows should start to raise. With unambiguous interpretations of 104 out of 114, many of which seem to be absolutely meaningless gobbledegook unless we have the picture described in this book available, the evidence of a time loop becomes very strong.

To provide an example of the equivalence of all mystical traditions, this chapter ends with a short glossary which will enable the interested reader to identify the same picture in the (mainly Sufi informed) work of George Gurdjieff.

Physics, Fractals and Two Arrows of Time

17. Jesus said, "I shall give you what no eye has seen and what no ear has heard and what no hand has touched and what has never occurred to the human mind."

This stuff does not come from any forwards arrow process. It comes from the future.

77. Jesus said, "It is I who am the light which is above them all. It is I who am the All. From Me did the All come forth, and unto Me did the All extend. Split a piece of wood, and I am there. Lift up the stone, and you will find Me there."

Everything comes from the end state on the backwards arrow, and reconstructs the end state on the forwards arrow. The information contents of the end state are fractally distributed through all of space-time. In this interpretation, the "I" character is speaking from the point of view of the universe. This is the point of view of a person in the fourth state of consciousness, which is called "turiya" in India, or the "una mystica" in the Roman Catholic religious tradition. Being able to walk around and talk while maintaining the fourth state would be difficult, but not impossible.

83. Jesus said, "The images are manifest to man, but the light in them remains concealed in the image of the light of the Father. He will become manifest, but his image will remain concealed by his light."

Physical objects are visible because of the light reflected off them, but the light (or mass energy) that they are composed of is not visible since it is bound, and does not escape. No-one is supposed to have known that E = mc2 before Einstein discovered this! The light is bound by pure physics rather than by mirrors, in the same way that light is bound by pure physics in the closed space-time of the universe. The final black hole at the end of time will form, but it will not be possible to see it directly, since it will be surrounded by an ergosphere of highly energetic in-falling matter. Does this statement say that light is bound into mass in exactly the same way that the space-time of the universe is closed?

20. The disciples said to Jesus, "Tell us what the Kingdom of Heaven is like." He said to them, "It is like a mustard seed, the smallest of all seeds. But when it falls on tilled soil, it produces a great plant and becomes a shelter for birds of the sky."

The universe starts as a very small object, in the Big Bang. When the light waves within it interact (waves look like tilled soil) they generate rich complexity like the fern in Chapter 1, and things can live in it.

23. Jesus said, "I shall choose you, one out of a thousand, and two out of ten thousand, and they shall stand as a single one."

Fractal data compression. The more data you've got, the higher the compression ratio you can achieve. Any other interpretation - literally - doesn't add up. At the end of time we finish up with a single object which contains no redundancy.

96. Jesus [said], "The Kingdom of the Father is like a certain woman. She took a little leaven, [concealed] it in some dough, and made it into large loaves. Let him who has ears hear."

Fractal patterns running in the generating direction, to produce large amounts of superficial detail out of a small amount of seed data.

32. Jesus said, "A city being built on a high mountain and fortified cannot fall, nor can it be hidden."

The self organising tendency of the universe on the forwards arrow is visible and unstoppable.

97. Jesus said, "The Kingdom of the [Father] is like a certain woman who was carrying a jar full of meal. While she was walking [on] a road, still some distance from home, the handle of the jar broke and the meal emptied out behind her on the road. She did not realize it; she had noticed no accident. When she reached her house, she set the jar down and found it empty."

The universe loses structure on the backwards arrow.

50. Jesus said, "If they say to you, 'Where did you come from?', say to them, 'We came from the light, the place where the light came into being on its own accord and established itself and became manifest through their image.' If they say to you, 'Is it you?', say, 'We are its children, we are the elect of the Living Father.' If they ask you, 'What is the sign of your father in you?', say to them, 'It is movement and repose.'"

Everything is a reconstruction of parts of the Sun Absolute at the end of time. The Sun Absolute creates itself through the two arrows trick, and on the forwards arrow it is constructed by the parts of itself that it produces on the backwards arrow. We are not the Sun Absolute, but we are parts of it that it has produced, and we have an important job, constructing it. We resemble it because we run around collecting data like the universe projects itself through space-time, and we then contemplate the data we have collected to integrate it like the universe has an integrated end state.

98. Jesus said, "The Kingdom of the Father is like a certain man who wanted to kill a powerful man. In his own house he drew his sword and stuck it into the wall in order to find out whether his hand could carry through. Then he slew the powerful man."

The universe exists in a private thought space-time, and is engaged in contemplating something found in its external context. See the diagram of the person having an insight while walking a dog in Chapter 4.

7. Jesus said, "Blessed is the lion which becomes man when consumed by man; and cursed is the man whom the lion consumes, and the lion becomes man."

When simple structures degrade and more complex structures form out of their bits, things are going in the right direction. When complex structures degrade and more simple structures form out of their bits, things are going in the wrong direction.

18. The disciples said to Jesus, "Tell us how our end will be." Jesus said, "Have you discovered, then, the beginning, that you look for the end? For where the beginning is, there will the end be. Blessed is he who will take his place in the beginning; he will know the end and will not experience death."

Because there are two arrows of time, the beginning of the universe and the end of the universe are the same thing. When we gather and integrate information about the universe to obtain deep understanding we perform fractal data compression. By doing this our state of mind can become a part of the end state of the universe, so it will serially reconstruct within the universe and be involved in breaking out of the closed space-time of the universe when it closes down.

19. Jesus said, "Blessed is he who came into being before he came into being. If you become My disciples and listen to My words, these stones will minister to you. For there are five trees for you in Paradise which remain undisturbed summer and winter and whose leaves do not fall. Whoever becomes acquainted with them will not experience death."

Coming into being before we come into being refers to the two arrows of time. In the block universe way of thinking about the whole of space-time it means that we "already" exist in a more compressed state in the future. The trees have no interpretation in this picture, but it might be a reference to fractal structure, like the fern in Chapter 1. Why there are five of them also has no interpretation, but it might have something to do with "quasi-symmetry". At Jesus' time, the two mystical schools near his location were a group associated with Judaism called the Essenes, and a group who specialised in mathematics called the Pythagoreans then located in Egypt. The Pythagoreans discovered the class of numbers that modern mathematicians call "irrational", so they knew their stuff. According to Idries Shah the five pointed star found in European magic is a reference - without understanding - to the Pythagoreans' interest in things laid out in five fold patterns. Skip to the 20th Century, when the mathematician Roger Penrose discovered that it is possible to "tile the plane" with multi-coloured patterns that are similar, but never actually repeat. Penrose tilings are generated using simple rules, they can carry on forever and always produce new patterns. They never contain cyclic repititions of the same pattern over and over again within themselves. Penrose tilings are not symmetrical because they don't repeat, but they always feature patterns of five groups of coloured pieces. This is why they are called "quasi-symmetrical". This variation on the original Penrose tiling was generated by the xscreensaver program:

Penrose Tiling

29. Jesus said, "If the flesh came into being because of spirit, it is a wonder. But if spirit came into being because of the body, it is a wonder of wonders. Indeed, I am amazed at how this great wealth has made its home in this poverty."

Two arrows of time mean two sequences of cause and effect. We can either see self organisation (spirit) constructing living things (backwards arrow seen in reverse), or we can see living things constructing more complex living things (forwards arrow).

87. Jesus said, "Wretched is the body that is dependant upon a body, and wretched is the soul that is dependent on these two."

Two sequences of cause and effect again, producing forwards arrow bodies and backwards arrow seen in reverse "astral" bodies as described in Chapter 4. People who are not involved in the self organisation of the universe have a very weak astral body - there is no need to describe any part of their activities as "pulled from above" rather than "pushed from below". To put it another way, they are not "inspired". Beyond this, people who have not gathered and integrated plenty of understanding have not constructed a state of mind that will survive distribution and reconstruction.

112. Jesus said, "Woe to the flesh that depends on the soul; woe to the soul that depends on the flesh."

Similar to 87, above. The slight difference is the point that we should be healthy on both arrows of time. There are people with well developed intuitive awareness who keep going by being "pulled from above" when they are physically unwell, but it's much better to be healthy.

11. Jesus said, "This heaven will pass away, and the one above it will pass away. The dead are not alive, and the living will not die. In the days when you consumed what is dead, you made it what is alive. When you come to dwell in the light, what will you do? On the day when you were one you became two. But when you become two, what will you do?"

There's a lot in this one! All moments in the universe contain the same stuff and the same information - it's only the degree of mixing that changes. So every moment is equivalent to the end state. They are all "heavens". People who behave robotically are not inspired by the chain of cause and effect that stretches to the end state, while people who behave non-robotically will have their deep, intuitive mind state conserved. When we gather matter and energy into ourselves we increase its involvement in the self organising tendency of the universe. In the same way, to be involved in the end state we have to be collected into it, and that means becoming something that it will be able to include in its own fractally compressed version of the universe. People caught in the trap of the deductive mind acting alone erect an artificial barrier between themselves and the rest of the universe, making two things where there ought to be one and preventing growth and integration. This causes them a problem when their mind state and superficial physical state separate because their mind state is not going to be reconstructed. This business of becoming two things where we should only be one thing by erecting an artificial system boundary is also the origin of the term "once born". People who are "once born" are distinct from their physical mothers but are aware that they are part of the universe, while people who are "twice born" make themselves distinct from the universe as well as their physical mothers. The term "once born" does not mean "having only one physical parent".

60. <They saw> a Samaritan carrying a lamb on his way to Judea. He said to his disciples, "(Why does) that man (carry) the lamb around?" They said to him, "So that he may kill it and eat it." He said to them, "While it is alive, he will not eat it, but only when he has killed it and it has become a corpse." They said to him, "He cannot do so otherwise." He said to them, "You too, look for a place for yourself within the Repose, lest you become a corpse and be eaten."

The eating theme is the same as in 11, above.

111. Jesus said, "The heavens and the earth will be rolled up in your presence. And one who lives from the Living One will not see death." Does not Jesus say, "Whoever finds himself is superior to the world?"

The same idea as 11, above. There's a reference to the warping of space-time as the final black hole forms in the bit about "rolling up".

51. His disciples said to Him, "When will the repose of the dead come about, and when will the new world come?" He said to them, "What you look forward to has already come, but you do not recognise it."

The idea that all moments are equivalent as in 11, above.

49. Jesus said, "Blessed are the solitary and elect, for you will find the Kingdom. For you are from it, and to it you will return."

Here "solitary" is equivalent to "once born", and in boredom addicted society this also implies standing apart from the herd. (Rudolph Steiner insists that translations describing John the Baptist as "crying in the wilderness" should really say "standing in solitude". In this picture, that's an important difference.) Then once again, the two arrows of time. People who collect enough deep structure are reconstructed as part of the end state, and on the backwards arrow they come from the end state in a coherent way.

75. Jesus said, "Many are standing at the door, but it is the solitary who will enter the bridal chamber."

As 49, above.

61. Jesus said, "Two will rest on a bed: the one will die, and other will live." Salome said to him, "Who are You, man, that You, as though from the One, have come up on my couch and eaten from my table?" Jesus said to her, "I am He who exists from the Undivided. I was given some of the things of my Father." <Salome said,> "I am Your disciple." <Jesus said to her,> "Therefore I say, if he is <undivided>, he will be filled with light, but if he is divided, he will be filled with darkness."

Again, the idea that humans are constructed of two parts, one of which is persistent while the other is not. In this picture the two parts are deep structural understanding and physical superficialities. The Undivided is the fully integrated Sun Absolute. Jesus states that there are limitations on how much of the picture he's got, which is compatible with the description of the fourth state of consciousness in Chapter 4. Building on this theme, when a person chops the world into nouned categories they lose the ability to form impressions of deep structure that they don't yet know about. If they don't chop the world up, an impression of the deep structure can form and they can understand something of the structure of the universe. In the Chinese terminology, they "have the Tao".

24. His disciples said to Him, "Show us the place where You are, since it is necessary for us to seek it." He said to them, "Whoever has ears, let him hear. There is light within a man of light, and he (or "it") lights up the whole world. If he (or "it") does not shine, he (or "it") is darkness."

As 61, above.

70. Jesus said, "If you bring forth what is within you, what you bring forth will save you. If you do not bring forth what is within you, what you do not bring forth will destroy you."

The first sentence repeats the benefits of allowing the fractal structure of the universe to self detect within ourselves through contemplation. The other side of this is that when we don't allow self detection, the unintegrated data will be pulled apart to be reconstructed in more integrated forms in the future.

48. Jesus said, "If two make peace with each other in this one house, they will say to the mountain, 'Move Away,' and it will move away."

Miracles, as described in Chapter 4. It isn't a simple cause and effect relationship that can be proceduralised. Instead it's about integrating deductive (forwards arrow) and intuitive (backwards arrow) awareness. Then as we work on things worth doing, we see other parts of the wider pattern that we are a part of falling into place.

106. Jesus said, "When you make the two one, you will become the sons of man, and when you say, 'Mountain, move away,' it will move away."

Similar to 48, above. This version includes the suggestion that a new stage of human development is involved.

108. Jesus said, "He who will drink from my mouth will become like Me. I myself shall become he, and the things that are hidden will become revealed to him."

We now complete the time loop and become the creature that reconstructed at a smaller physical scale on the backwards arrow, as described in Chapter 5.

40. Jesus said, "A grapevine has been planted outside of the Father, but being unsound, it will be pulled up by its roots and destroyed."

At the moment there are lots of copies of low complexity, unintegrated structures around. Although these are highly valued in boredom addicted society, they aren't of any long term use and will have to be pulled apart so that their bits can be included in more integrated structures.

57. Jesus said, "The Kingdom of the Father is like a man who had [good] seed. His enemy came by night and sowed weeds among the good seed. The man did not allow them to pull up the weeds; he said to them, 'I am afraid that you will go intending to pull up the weeds and pull up the wheat along with them.' For on the day of the harvest the weeds will be plainly visible, and they will be pulled up and burned."

Similar to 40, above. This one emphasises that during the reintegration of the universe, low complexity and poorly integrated structures are around at the same time as higher complexity and well integrated structures. The reintegration isn't done until it's done!

Deep Structure Collection

1. And he said, "Whoever discovers the interpretation of these sayings will not taste death."

Obtain a deep, intuitive understanding of the universe as a self-organising thing with two arrows of time, and your shape of mind will become something that is a part of something more complex that is disintegrating on the backwards arrow and so reintegrating on the forwards arrow. Therefore it will serially reconstruct on the forwards arrow, all the way to the end of time.

2. Jesus said, "Let him who seeks continue seeking until he finds. When he finds, he will become troubled. When he becomes troubled, he will be astonished, and he will rule over the All."

Keep looking and you'll start to understand the hidden patterns. As you do so you'll become very worried about the incorrect priorities of boredom addicted society. Keep looking and you'll see the whole picture which is an even bigger surprise. At that point you'll be a useful collection for integrating into the end state. Everything integrated into the end state becomes the end state.

66. Jesus said, "Show me the stone which the builders have rejected. That one is the cornerstone."

Fractal compression again. A person who is the same as many others just gets bundled up with them as the universe reintegrates itself. A person who has collected different information makes a bigger contribution to the more compressed states in the future. This is the exact opposite of the perception of value in boredom addicted society.

27. <Jesus said,> "If you do not fast as regards the world, you will not find the Kingdom. If you do not observe the Sabbath as a Sabbath, you will not see the Father."

It's essential to make quality time for contemplation if we are going to integrate our understanding of what we have seen. Religionists like to turn this idea inside out, and police a day of mandatory, total boredom.

8. And He said, "The Kingdom is like a wise fisherman who cast his net into the sea and drew it up from the sea full of small fish. Among them the wise fisherman found a fine large fish. He threw all the small fish back into the sea and chose the large fish without difficulty. Whoever has ears to hear, let him hear."

During fractal compression on the forwards arrow, one large integrated understanding can be worth many smaller ones.

107. Jesus said, "The Kingdom is like a shepherd who had a hundred sheep. One of them, the largest, went astray. He left the ninety-nine sheep and looked for that one until he found it. When he had gone to such trouble, he said to the sheep, 'I care for you more than the ninety-nine.'"

As 8, above.

5. Jesus said, "Recognise what is in your sight, and that which is hidden from you will become plain to you. For there is nothing hidden which will not become manifest."

The full richness of the universe is available to be appreciated if we look carefully enough. The second sentence is interesting. On the one hand we have this document as a remarkable example of the power of the fourth state of consciousness. It suggests that we have the opportunity to know anything because eventually it will become obvious. In current mathematical understanding, there are things which we can find by running computers for a long time but which we know of no other way to find. There is no known "short cut". The kind of encryption used to protect Internet transactions is an example. The second sentence seems to imply that the fourth state can always provide a "short cut".

94. Jesus [said], "He who seeks will find, and [he who knocks] will be let in."

Whatever your situation, you'll always be able to find and understand the hidden patterns.

69. Jesus said, "Blessed are they who have been persecuted within themselves. It is they who have truly come to know the Father. Blessed are the hungry, for the belly of him who desires will be filled."

Similar to 94, above. Persecution within one's self means the ability that people free of boredom addiction have to notice when they haven't yet resolved a question, and the need to find the right answer that drives them on.

58. Jesus said, "Blessed is the man who has suffered and found life."

As 69, above.

3. Jesus said, "If those who lead you say, 'See, the Kingdom is in the sky,' then the birds of the sky will precede you. If they say to you, 'It is in the sea,' then the fish will precede you. Rather, the Kingdom is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the sons of the living Father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty."

The good stuff isn't somewhere else. It's mixed up all around us, and it's also inside us because it enters as sensory data. When we learn to understand it, we become something that is contained within the end state, and we understand what we are, as collections of integrated hidden data. If we don't perform the study then our existence is very weak.

76. Jesus said, "The kingdom of the Father is like a merchant who had a consignment of merchandise and who discovered a pearl. That merchant was shrewd. He sold the merchandise and bought the pearl alone for himself. You too, seek his unfailing and enduring treasure where no moth comes near to devour and no worm destroys."

The good stuff is currently hidden. It isn't yet visible in a physically obvious way.

109. Jesus said, "The Kingdom is like a man who had a [hidden] treasure in his field without knowing it. And [after] he died, he left it to his son. The son did not know (about the treasure). He inherited the field and sold [it]. And the one who bought it went ploughing and found the treasure. He began to lend money at interest to whomever he wished."

As 76, above.

56. Jesus said, "Whoever has come to understand the world has found (only) a corpse, and whoever has found a corpse is superior to the world."

As 76, above.

80. Jesus said, "He who has recognised the world has found the body, but he who has found the body is superior to the world."

As 76, above.

41. Jesus said, "Whoever has something in his hand will receive more, and whoever has nothing will be deprived of even the little he has."

Bring some deep structure with you to the end state and your bit will be plugged into everything else. Bring nothing connected and you disintegrate.

88. Jesus said, "The angels and the prophets will come to you and give you those things you (already) have. And you too, give them those things which you have, and say to yourselves, 'When will they come and take what is theirs?'"

As 41, above.

59. Jesus said, "Take heed of the Living One while you are alive, lest you die and seek to see Him and be unable to do so."

The job of conscious minds is to collect deep structure to be integrated into the end state. This work has to be done now, during the universe's reconstruction, and not at the end state.

4. Jesus said, "The man old in days will not hesitate to ask a small child seven days old about the place of life, and he will live. For many who are first will become last, and they will become one and the same."

Small children naturally gather and integrate a lot of data. They've got the right idea, and everyone should behave like small children throughout life. Often it's the elderly who break free of boredom addiction and enter the "second childhood" state. More about the end being the beginning because of the two arrows of time.

73. Jesus said, "The harvest is great but the labourers are few. Beseech the Lord, therefore, to send out labourers to the harvest."

At the moment the available deep structure is not all being collected because there aren't enough people working on it.

Boredom Addiction and Inside Out Thinking

28. Jesus said, "I took my place in the midst of the world, and I appeared to them in the flesh. I found all of them intoxicated; I found none of them thirsty. And My soul became afflicted for the sons of men, because they are blind in their hearts and do not have sight; for empty they came into the world, and empty too they seek to leave the world. But for the moment they are intoxicated. When they shake off their wine, then they will repent."

A higher order being sings the blues. Everyone is drunk on their own boredom chemistry, so no-one is interested in the wonderful things around them. They don't have insights so they die as ignorant as they were born. When they break out of boredom addiction they will improve.

89. Jesus said, "Why do you wash the outside of the cup? Do you not realize that he who made he inside is the same one who made the outside?"

The boundaries that the deductive mind acting alone draws between the bits of the universe are not real.

53. His disciples said to Him, "Is circumcision beneficial or not?" He said to them, "If it were beneficial, their father would beget them already circumcised from their mother. Rather, the true circumcision in spirit has become completely profitable."

Humans are physically natural and healthy, and do not need modifying. The system boundary they draw between themselves and the rest of the universe is what needs cutting off.

22. Jesus saw infants being suckled. He said to His disciples, "These infants being suckled are like those who enter the Kingdom." They said to Him, "Shall we then, as children, enter the Kingdom?" Jesus said to them, "When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male not be male nor the female female; and when you fashion eyes in the place of an eye, and a hand in place of a hand, and a foot in place of a foot, and a likeness in place of a likeness; then will you enter [the Kingdom]."

This one starts by repeating the idea in 4, above, that we should feed on the richness around us like small children. The disciples continue their confused belief that the kingdom is somewhere else, and ask if they will be beamed up in small bodies. Jesus responds that the kingdom is here, but they have to learn to see it. This means removing the preconceived noun categories that they use to break up the world. The most important of these is the boundary between the self and the rest of the universe produced by the deductive mind acting alone. This makes people confuse real things with the images of real things that they place in the internal thinking space of the deductive mind.

84. Jesus said, "When you see your likeness, you rejoice. But when you see your images which came into being before you, and which neither die nor become manifest, how much you will have to bear!"

People trapped in boredom addiction and the trap of the deductive mind acting alone like to see repetitions of their existing preconceptions. Unfortunately what really matters is the hidden deep structure that they have noticed. These patterns came into being before them because they already exist in the future, they persist, and they don't manifest because they are hidden. If people haven't collected any of these patterns, there's nothing to them that will reconstruct.

52. His disciples said to Him, "Twenty-four prophets spoke in Israel, and all of them spoke in You." He said to them, "You have omitted the one living in your presence and have spoken (only) of the dead."

Repetition of preconceptions verses new data again.

31. Jesus said, "No prophet is accepted in his own village; no physician heals those who know him."

Preconceptions again.

39. Jesus said, "The Pharisees and the scribes have taken the keys of Knowledge and hidden them. They themselves have not entered, nor have they allowed to enter those who wish to. You, however, be as wise as serpents and as innocent as doves."

Preconceptions again. The reduction of understanding to unconsidered, unexperienced, "professionally" guarded dogma.

102. Jesus said, "Woe to the Pharisees, for they are like a dog sleeping in the manger of oxen, for neither does he eat nor does he let the oxen eat."

As 39, above.

43. His disciples said to him, "Who are You, that You should say these things to us?" <Jesus said to them,> "You do not realize who I am from what I say to you, but you have become like the Jews, for they (either) love the tree and hate its fruit or love the fruit and hate the tree."

The inside out mind converts mutually inclusive situations into mutually exclusive situations and vice versa. People think they can choose half of a situation. That they can "have their cake and eat it".

101. <Jesus said,> "Whoever does not hate his father and his mother as I do cannot become a disciple to Me. And whoever does [not] love his father and his mother as I do cannot become a disciple to Me. For My mother [gave me falsehood], but [My] true [Mother] gave me life."

People born into boredom addicted societies are quickly plunged into a mess of inconsistent excuses, evasions and totalitarian demands that new people engage in co-fixing boring behaviours. It's growing so bad at the moment that it's causing epidemic levels of autistic withdrawal. The rest of the universe always remains completely self-consistent and honest, so learn from the universe rather than other people.

55. Jesus said, "Whoever does not hate his father and his mother cannot become a disciple to Me. And whoever does not hate his brothers and sisters and take up his cross in My way will not be worthy of Me."

As 101, above.

99. The disciples said to Him, "Your brothers and Your mother are standing outside." He said to them, "Those here who do the will of My Father are My brothers and My mother. It is they who will enter the Kingdom of My Father."

Similar to 55, above. Accidental relationships aren't very important. Direction of growth matters more.

34. Jesus said, "If a blind man leads a blind man, they will both fall into a pit."

The introspective trap of social reality in boredom addicted societies. (This magician would seem to have a sense of humour, which is more than can be said of a lot of religionists!)

74. He said, "O Lord, there are many around the drinking trough, but there is nothing in the cistern."

People persistently look in the wrong places. They are always looking for a mindless, robotical procedure that will solve all their problems.

113. His disciples said to Him, "When will the Kingdom come?" <Jesus said,> "It will not come by waiting for it. It will not be a matter of saying 'Here it is' or 'There it is.' Rather, the Kingdom of the Father is spread out upon the earth, and men do not see it."

The kingdom isn't somewhere else, but without the ability to use inductive thinking, people can't see the richer structure.

105. Jesus said, "He who knows the father and the mother will be called the son of a harlot."

In boredom addicted society, people with the ability to develop awareness of the structure of the universe and the end state become liable to attack. At present, this often takes the form of ADHD diagnosis.

65. He said, "There was a good man who owned a vineyard. He leased it to tenant farmers so that they might work it and he might collect the produce from them. He sent his servant so that the tenants might give him the produce of the vineyard. They seized his servant and beat him, all but killing him. The servant went back and told his master. The master said, 'Perhaps <they> did not recognise <him>.' He sent another servant. The tenants beat this one as well. Then the owner sent his son and said, 'Perhaps they will show respect to my son.' Because the tenants knew that it was he who was the heir to the vineyard, they seized him and killed him. Let him who has ears hear."

Conscious minds should be involved in the process of fractally compressing the universe - they exist for a purpose like organisms with ecosystems. People in boredom addicted societies are pathologically afraid of this purpose and place themselves in a state of antagonism with the universe.

21. Mary said to Jesus, "Whom are Your disciples like?" He said, "They are like children who have settled in a field which is not theirs. When the owners of the field come, they will say, 'Let us have back our field.' They (will) undress in their presence in order to let them have back their field and give it back to them. Therefore I say to you, if the owner of a house knows that the thief is coming, he will begin his vigil before he comes and will not let him into his house of his domain to carry away his goods. You, then, be on your guard against the world. Arm yourselves with great strength lest the robbers find a way to come to you, for the difficulty which you expect will (surely) materialise. Let there be among you a man of understanding. When the grain ripened, he came quickly with his sickle in his hand and reaped it. Whoever has ears to hear, let him hear."

As 65, above.

103. Jesus said, "Fortunate is the man who knows where the brigands will enter, so that he may get up, muster his domain, and arm himself before they invade."

As 65, above.

35. Jesus said, "It is not possible for anyone to enter the house of a strong man and take it by force unless he binds his hands; then he will (be able to) ransack his house."

As 65, above.

68. Jesus said, "Blessed are you when you are hated and persecuted. Wherever you have been persecuted they will find no Place."

As 65, above.

36. Jesus said, "Do not be concerned from morning until evening and from evening until morning about what you will wear."

The social frond waving of chronic boredom addicts does not contribute to the gathering of deep structure.

78. Jesus said, "Why have you come out into the desert? To see a reed shaken by the wind? And to see a man clothed in fine garments like your kings and your great men? Upon them are the fine [garments], and they are unable to discern the truth."

As 36, above.

42. Jesus said, "Become passers-by."

As 36, above.

81. Jesus said, "Let him who has grown rich be king, and let him who possesses power renounce it."

Growing rich means understanding what the universe is about and gathering riches of deep structure. These essences will be the true rulers as time unfolds. The possession of political power is not much use in comparison, and obtaining it involves engaging in very boring and formulaic behaviour which turns the mind off.

110. Jesus said, "Whoever finds the world and becomes rich, let him renounce the world."

As 81, above.

64. Jesus said, "A man had received visitors. And when he had prepared the dinner, he sent his servant to invite guests. He went to the first one and said to him, "My master invites you.' He said, 'I have claims against some merchants. They are coming to me this evening. I must go and give them my orders. I ask to be excused from the dinner.' He went to another and said, 'My master has invited you.' He said to him, 'I have just bought a house and am required for the day. I shall not have any spare time.' He went to another and said to him, 'My master invites you.' He said to him, 'My friend is going to get married, and I am to prepare the banquet. I shall not be able to come. I ask to be excused from the dinner.' He went to another and said to him, 'My master invites you.' He said to him, 'I have just bought a farm, and I am on my way to collect the rent. I shall not be able to come. I ask to be excused.' The servant returned and said to his master, 'Those whom you invited to the dinner have asked to be excused.' The master said to his servant, 'Go outside to the streets and bring back those whom you happen to meet, so that they may dine.' Businessmen and merchants will not enter the Places of My Father."

As 81, above.

63. Jesus said, "There was a rich man who had much money. He said, 'I shall put my money to use so that I may sow, reap, plant, and fill my storehouse with produce, with the result that I shall lack nothing. Such were his intentions, but that same night he died. Let him who has ears hear."

As 81, above.

54. Jesus said, "Blessed are the poor, for yours is the Kingdom of Heaven."

As 81, above. It's not that material poverty is inherently desirable, but that engaging in incessant pointless rituals and running around in circles is an utter waste of time.

6. His disciples questioned Him and said to Him, "Do you want us to fast? How shall we pray? Shall we give alms? What diet shall we observe?" Jesus said, "Do not tell lies, and do not do what you hate, for all things are plain in the sight of Heaven. For nothing hidden will not become manifest, and nothing covered will remain without being uncovered."

Robotic rule systems for life are the wrong question. Telling lies is the best way to poison our own data collection and prevent it integrating into understanding. Doing things that feel intuitively wrong does not help the universe reach a more complex state.

47. Jesus said, "It is impossible for a man to mount two horses or to stretch two bows. And it is impossible for a servant to serve two masters; otherwise he will honour the one and treat the other contemptuously. No man drinks old wine and immediately desires to drink new wine. And new wine is not put into old wineskins, lest they burst; nor is old wine put into a new wineskin, lest it spoil it. An old patch is not sewn onto a new garment, because a tear would result."

Similar to the point about lies in 6, above. The universe is rational and self consistent. Do not accept stories that are not self consistent.

104. They said [to Jesus], "Come, let us pray today and let us fast." Jesus said, "What is the sin that I have committed, or wherein have I been defeated? But when the bridegroom leaves the bridal chamber, then let them fast and pray."

As 6, above. It's not doing what we are naturally able to do that's the mistake.

71. Jesus said, "I shall destroy this house, and no one will be able to rebuild it."

It will take a while, and other workers will have to overlay their own components, but it will happen eventually.

10. Jesus said, "I have cast fire upon the world, and see, I am guarding it until it blazes."

Religions spread by design.

Other Sayings

67. Jesus said, "Whoever believes that the All itself is deficient is (himself) completely deficient."

The end state is completely integrated and self consistent.

37. His disciples said, "When will You become revealed to us and shall we see You?" Jesus said, "When you disrobe without being ashamed and take up your garments and place them under your feet like little children and tread on them, then [will you see] the Son of the Living One, and you will not be afraid."

The way many people react when they stumble onto a nudist beach indicates just how nuts people in boredom addicted societies really are. When this no longer happens, they will be sane. Also, the way to see the real higher order being (instead of merely its self seeding reconstruction on the backwards arrow) is to look at a group of sane humans.

86. Jesus said, "[The foxes have their holes] and the birds have [their] nests, but the Son of Man has no place to lay his head and rest."

Like the ones about material poverty, this one made it into the religious version but has been utterly misunderstood throughout the ages. The point about material poverty is not that it is inherently useful, but that constantly engaging in boring "work" rituals is very damaging. At the present time machines do the productive work, so humans spend more of their time than ever before engaging in "administration" which was never needed in previous eras. This statement is not about being at the homeless level of poverty. It says that the higher order being is a distributed system made of vast numbers of humans. Building a house for it to go in would be as silly as building a box to put the Internet in. Notice that the term "Son of Man" is used in this statement, and the alternative "Son of the Living One" is used in 37, above. The two terms mean the same thing. On the forwards arrow he's the Son of Man and on the backwards arrow he's the Son of the Living One.

30. Jesus said, "Where there are three gods, they are gods. Where there are two or one, I am with him."

There are two upline structures that are of interest to humans. These are the human aggregate and the end state. Belief systems featuring more than two significant structures are made up stories.

44. Jesus said, "Whoever blasphemes against the Father will be forgiven, and whoever blasphemes against the Son will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven either on earth or in heaven."

The end state and the human aggregate are already in place on the forwards arrow. Humans in the present era can't change that. What they can do is either work with the self organising tendency of the universe or against it. Those who work against it have not obtained understanding of the situation, and so they don't get "lucky" help and they don't have a deep structure collection that will be reconstructed in the end state. Ideas of Great Sky Supervisors, compliance, punishment, currying favour with sycophancy and so on aren't appropriate. They're distortions produced by the agenda of boredom addicted societies.

72. [A man said] to Him, "Tell my brothers to divide my father's possessions with me." He said to him, "O man, who has made Me a divider?" He turned to His disciples and said to them, "I am not a divider, am I?"

His main theme is integration, not disintegration.

9. Jesus said, "Now the sower went out, took a handful (of seeds), and scattered them. Some fell on the road; the birds came and gathered them up. Others fell on the rock, did not take root in the soil, and did not produce ears. And others fell on thorns; they choked the seed(s) and worms ate them. And others fell on the good soil and produced good fruit: it bore sixty per measure and a hundred and twenty per measure."

It's the people who do gather and integrate deep structure who matter, not the ones who don't. 60 was a round number in the ancient world, like we use 100 (we still use 60 minutes). The two measures are similar to the "one in a thousand and two in ten thousand" in 23, above.

62. Jesus said, "It is to those [who are worthy of My] mysteries that I tell My mysteries. Do not let your left hand know what your right hand is doing."

As described in Chapter 5, religion designers don't include the full story of the religion's purpose or what is going on in the universe within the religions.

13. Jesus said to His disciples, "Compare me to someone and tell Me whom I am like." Simon Peter said to Him, "You are like a righteous angel." Matthew said to Him, "You are like a wise philosopher." Thomas said to Him, "Master, my mouth is wholly incapable of saying whom You are like." Jesus said, "I am not your master. Because you have drunk, you have become intoxicated by the bubbling spring which I have measured out." And He took him and withdrew and told him three things. When Thomas returned to his companions, they asked him, "What did Jesus say to you?" Thomas said to them, "If I tell you one of the things which he told me, you will pick up stones and throw them at me; a fire will come out of the stones and burn you up."

The "righteous angel" response is sycophancy, because Simon Peter had never seen a righteous angel and had no basis for knowing if Jesus was like one or not. The "wise philosopher" response is incorrect, because (for example) Aristotle was a wise philosopher and provided explanations for things that don't even happen. The third response begins with an error which Jesus corrects. Humans are responsible for themselves. Recognising ignorance is the starting point for learning though, so Thomas gets some extra data. What are the three things? Since Thomas didn't record them we can only guess. Let's assume they are related, like plaiting three strings or three interwoven Russian wedding rings. The other disciples will react as violent and reality denying members of a boredom addicted society if they know them, and will be prevented from doing harm by the self organising tendency of the universe. Thomas is the author of the document, and it's all about self seeding time loops. So:

1) The human aggregate reconstructs on the backwards arrow as Jesus.
2) Jesus educates Thomas.
3) Thomas helps construct the human aggregate on the forwards arrow.

14. Jesus said to them, "If you fast, you will give rise to sin for yourselves; and if you pray, you will be condemned; and if you give alms, you will do harm to your spirits. When you go into any land and walk about in the districts, if they receive you, eat what they will set before you, and heal the sick among them. For what goes into your mouth will not defile you, but that which issues from your mouth - it is that which will defile you."

Don't get entangled in the nonsense of boredom addicted societies. Fasting isn't useful and tends to diminish self respect when people sneak bits of food. Trying to fit in with boredom addicts trapped in win/lose thinking just provides an avenue of attack. Impoverishing yourself just makes you depressed. Instead accept what is offered and make yourself useful. (There's a suggestion that the disciples have been taught how to use backwards arrow "alternative" medicine). Eating food isn't harmful but attempting to fit in with local nonsense is harmful.

33. Jesus said, "Preach from your housetops that which you will hear in your ear {(and) in the other ear}. For no one lights a lamp and puts it under a bushel, nor does he put it in a hidden place, but rather he sets it on a lampstand so that everyone who enters and leaves will see its light."

Assist the process by which future structures seed themselves by reconstructing in people's intuitive consciousness on the backwards arrow.

93. <Jesus said,> "Do not give what is holy to dogs, lest they throw them on the dung-heap. Do not throw the pearls to swine, lest they grind it [to bits]."

Despite 33 above, don't provide cheap entertainment for people trapped in boredom addiction and inside out thinking. It's very depressing. The way the second half of both sentences seem to have been crossed over may be a reference to inside out thinking.

25. Jesus said, "Love your brother like your soul, guard him like the pupil of your eye."

This is a reasonable attitude for a creature composed of vast numbers of co-operating human beings.

26. Jesus said, "You see the mote in your brothers eye, but you do not see the beam in your own eye. When you cast the beam out of your own eye, then you will see clearly to cast the mote from your brother's eye."

People caught in the introspective trap of boredom addiction and inside out thinking are always more concerned with other people's errors than their own, and this prevents them making progress.

79. A woman from the crowd said to Him, "Blessed are the womb which bore You and the breasts which nourished You." He said to her, "Blessed are those who have heard the word of the Father and have truly kept it. For there will be days when you will say, 'Blessed are the womb which has not conceived and the breasts which have not given milk.'"

With the discovery of this ancient document, we learn that Jesus explicitly approved of human population control. Whether or not we should always have practiced population control is not the question. From the time this ancient document was discovered he's got enough body cells and doesn't want to get fat.

85. Jesus said, "Adam came into being from a great power and a great wealth, but he did not become worthy of you. For had he been worthy, [he would] not [have experienced] death."

Early humans appeared as part of the universe in the process of self organisation. They weren't sufficiently developed though, because they weren't yet ready to collect and integrate deep structure, so no part of them can be reconstructed as part of the end state.

90. Jesus said, "Come unto me, for My yoke is easy and My lordship is mild, and you will find repose for yourselves."

Humans will be better off as part of a jelled team, and will be more able to collect and integrate deep structure.

95. [Jesus said,] "If you have money, do not lend it at interest, but give [it] to one from whom you will not get it back."

Lending at interest saps authentic growth to support growth of paper money. People often forget that for most of its existence religious Christianity forbade lending at interest, with the inside out result that people with money just hoarded it instead - which is even worse!

90. They showed Jesus a gold coin and said to Him, "Caesar's men demand taxes from us." He said to them, "Give Caesar what belongs to Caesar, give God what belongs to God, and give Me what is Mine."

Local material pragmatics are one thing, what is necessary to create the aggregate is another, and collecting deep structure to take it to the end state is yet another. These objectives must be fulfilled inclusively, not exclusively as people trapped in inside out thinking see it.

Uninterpreted Sayings

15. Jesus said, "When you see one who was not born of woman, prostrate yourselves on your faces and worship him. That one is your Father."

This statement is out of keeping with all the others. All the others emphasise the central importance of the end state, and talk about humans making themselves useful to the end state as it reconstructs itself, not performing ritualised behaviours for sycophantic reasons as is popular in boredom addicted societies. Lying face down on the floor isn't useful, but is typical of boredom addicted sycophancy. Also the Son of Man isn't born of woman because he's made of huge numbers of humans, and in 13 above, Jesus explicitly says "I am not your master". The document spent 1700 years hidden in a cave, and 300 years vulnerable to mistranslation. Perhaps the boredom addicted preconceptions of translators have distorted the emphasis of this statement.

38. Jesus said, "Many times have you desired to hear these words which I am saying to you, and you have no one else to hear them from. There will be days when you look for Me and will not find Me."

This might be about the way people trapped in their chattering, deductive minds tend to worry about the past and the future, and not what they are doing now. If it is, it's not as clear as the other statements.

92. Jesus said, "Seek and you will find. Yet, what you asked Me about in former times and which I did not tell you then, now I do desire to tell, but you do not enquire after it."

As 92 above, but even less clear.

45. Jesus said, "Grapes are not harvested from thorns, nor are figs gathered from thistles, for they do not produce fruit. A good man brings forth good from his storehouse; an evil man brings forth evil things from his evil storehouse, which is in his heart, and says evil things. For out of the abundance of the heart he brings forth evil things."

Here Jesus seems to believe that there is such a thing as "evil", which other real magicians do not believe. In this picture the end state is complete and fully integrated, and has no need to carry a denial of itself around. Concerns with compliance and non-compliance are the perverse agenda of boredom addicted societies, so the magicians don't equate "good" with compliance and "evil" with non-compliance. Even the Fall into mass boredom addiction was good, because it was necessary to stimulate development of the deductive mind and culture. It's interesting that Dr. Patterson Brown says the Aramaic word translated as "evil" has connotations of "drudgery", which he can't explain. In this picture, drudgery is the trap of boredom addiction. If the word "evil" in the statement should correctly be translated as "drudgery", the statement says that nothing useful comes out of repetitive boredom addiction.

46. Jesus said, "Among those born of women, from Adam until John the Baptist, there is no one so superior to John the Baptist that his eyes should not be lowered (before him). Yet I have said whichever one of you comes to be a child will be acquainted with the Kingdom and will become superior to John."

Collecting and integrating deep structure like children do is mentioned in 4 and 22, above. However, this one implies that John is not acquainted with the kingdom. If he can't use inductive reasoning and see deep structure, what makes him special?

114. Simon Peter said to Him, "Let Mary leave us, for women are not worthy of Life." Jesus said, "I myself shall lead her in order to make her male, so that she too may become a living spirit resembling you males. For every woman who will make herself male will enter the Kingdom of Heaven."

Jesus is not sexist, which makes sense since half the aggregate's body cells are female. Also we have Simon Peter behaving in a boredom addicted way as in 13, above. This time he's putting people in boxes and giving his orders - to Jesus - about who is to be permitted to have a place in the universe. There seems to be something else contained in this one though. Is Jesus just using the terminology of a sexist society or has something specific and concrete been lost by sexist translators?

12. The disciples said to Jesus, "We know that You will depart from us. Who is to be our leader?" Jesus said to them, "Wherever you are, you are to go to James the righteous, for whose sake heaven and earth came into being."

Perhaps this is to do with not letting our right hands know what our left hands are doing, as in 62 above.

82. Jesus said, "He who is near Me is near the fire, and he who is far from Me is far from the Kingdom."

Well he would say that, wouldn't he! Perhaps something has been lost from this one.

91. They said to Him, "Tell us who You are so that we may believe in You." He said to them, "You read the face of the sky and of the earth, but you have not recognised the one who is before you, and you do not know how to read this moment."

Is this a very flowery way of saying that people trapped in boredom addiction can only see explicit things?

16. Jesus said, "Men think, perhaps, that it is peace which I have come to cast upon the world. They do not know that it is dissension which I have come to cast upon the earth: fire, sword, and war. For there will be five in a house: three will be against two, and two against three, the father against the son, and the son against the father. And they will stand solitary."

Religions have a cost, as described in Chapter 5. The numbers have no interpretation in this picture. The "stand solitary" in this context doesn't seem to be a reference to "standing in solitude" as discussed in 49, above. It seems more like isolation.

A Gurdjieff Glossary

The picture described in Chapters 1 to 5 and the Gospel of Thomas can also be found in George Gurdjieff's Beelzebub's Tales to His Grandson. Gurdjieff's own sources - particularly the mysterious Sarmoung Brotherhood - seem to have been mainly Sufi, and this is a view supported by his pupil J. G. Bennett in George Gurdjieff: Making A New World . For example, the Mullah Nasr Eddin that Gurdjieff credits as the fount of all folk wisdom is obviously the same Mullah Nasrudin that is celebrated in Idries Shah's collections of traditional Sufi teaching stories, and in Meetings With Remarkable Men Gurdjieff emphasises the importance of his meeting with a "Bokharian Dervish". Some Sufi groups are called Dervishes, including the whirling sort, whose spinning is a part of their meditational technique.

Unlike the Gospel of Thomas, a simple demonstration of the relationship between Chapters 1 to 5 and the universe described by Gurdjieff is not possible, because the picture is spread through the entire text, which is written in a way that is deliberately hard to read, and uses strange words which are not defined. However, the following partial glossary is intended to assist interested readers in making the connection. If the words Gurdjieff uses are taken as having the definitions suggested here, his description makes robust sense as Chapters 1 to 5.

Most Holy Sun Absolute. The end state.

Trogautoegocratic Process. The process of unravelling and re-ravelling within the universe. In his scholarly discussion of Gurdjieff's possible sources and thought, Gurdjieff: Making A New World, his student J. G. Bennett says:

The words trogo I eat, auto myself, ego I and cratizo maintain are taken from the modern rather than Classical Greek usage... In the cosmic sense, God feeds on the Creation and the Creation feeds on God.

Ray of Creation. The layers of self-similar structures, progressively reducing in complexity, cast through time and four dimensional space, by the unravelling of the Sun Absolute.

Djartklom. The forwards chain of cause and effect.

Okidanokh. The backwards chain of cause and effect.

Triamazikamno. The pattern in which structures seed their own creation by backwards arrow reconstruction in their own past.

Kerkoolnonarian-actualisation. The reconstruction of hidden, fractally distributed structures.

Being-partkdolg-duty. The activity of contemplating our impressions in order to perceive deep structure, and so helping the universe actualise and integrate its hidden structure.

Itoklanos Principle. The behaviour of processes dominated by the forwards chain of cause and effect.

Foolasnitamnian Principle. The behaviour of processes dominated by the backwards chain of cause and effect seen in reverse.

Body-kedsjan. The physically "fine" - but still material - component of conscious human's bodies that is best understood as being driven by the backwards chain of cause and effect seen in reverse rather than the forwards chain of cause and effect.

Organ kundabuffer. The off switch for the human mind, which exists physically as the boring behaviour, dopamine and DRD4 receptor loop.


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Copyright Alan G. Carter 2003.


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