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Medical technology versus medical catastrophe...the new code versus the old code. The Neotech Party brought in the new code and unleashed technology and geniuses in all industries. The people were very ready for the Neotech Party, the party for depoliticizing America. When America embraced the Neotech Party after 2001, then three benefits surfaced:
In tomorrow's world, looking back at today's world, we realized that most people in the late 20th century deeply felt the unacceptability of the ultimate disease, aging. But few people could relate to their own greatest tragedy of dying in their 70s because:
In tomorrow's rapidly progressing Neotech Era, I saw that the idea of living longer suddenly did not seem so futuristic. What before seemed technologically impossible was in wide use. Without disease, we lived well into our hundreds. Moreover, the idea of extending human life by slowing the ultimate disease of cellular degeneration called aging, and slowing the effects of gravity and entropy became a mass appeal, especially as ordinary people became wealthy, healthy, and in love with life...the young life. The geniuses were hard at work learning how to extend our lives.
You see, back in the 20th century's suppressed politicized society, people eventually lost the desire to live. Sinking in stagnation, most good people experienced limited financial and emotional success. Physically, emotionally, and financially burned out, most older people did not care to live much longer. Quality of elderly life was low. Thus, under the old code, the desire to live longer was not in wide demand.
In tomorrow's nonpoliticized world, a money/power/romantic-love paradise on Earth, I saw people regain a vigorous desire to live longer. Rich and in love, quality of life was high, and in the new code the desire to live longer was in wide demand.
A strong sense of tragedy grew in us as we got older and moved towards death. We emotionally grasped the unacceptabil-ity of dying in our 70s. In fact, the thought of dying so young grew increasingly intolerable. That unacceptability of dying was a direct result of one's happiness in life. The greater one's happiness, the more unacceptable death became. Tomorrow, the unburdened geniuses of society raced forward to answer our cries for life as everyone's happiness soared to undreamed of heights.
Most people in the 20th century did not fully grasp the tragedy of dying so young because, as we grew older, we steadily lost our enthusiasm for life. Looking back, we never blamed ourselves, for in that suppressed society life offered very small doses of wealth and happiness.
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