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After 2001: Our Neotech World



Relationships: Every relationship can be evaluated in either "good for me" or "bad for me" terms. Love partners, for example, can evaluate their relationship by how much it increases or decreases their well-being and happiness.

A sacrifice-free, romantic-love relationship allows both partners to fill their physical, emotional, and intellectual needs without any losses or compromises. Such a relationship provides major personal benefits and increased pleasures from life. And, over the long term, a person can honestly love only those who integrate into a relationship from which benefits and pleasures evolve and grow.

Any action that enhances psychuous sex, prosperity, and long-range happiness is good and healthy. Likewise, any action that diminishes psychuous sex, prosperity, and long-range happiness is bad and unhealthy. That "good for me" or "bad for me" standard can be used to classify any action as good or bad, beneficial or harmful, healthy or unhealthy, moral or immoral.

Of course, mysticism is always "bad for me". One should avoid partners whose lives are dominated by mysticism, especially disguised mysticism. Symptoms of mystics include people who project their problems and disorders onto others, often characterized by their paranoid use of non sequiturs to blame others for their own problems. Also, mystics inwardly hurt themselves by undermining values that enter their lives. Mystics create problems where none exist and are incompatible with romantic love. They will eventually destroy any value-based relationship. Yet, Neotech can cure any type of mysticism (the stupidness disease) to yield competent lives filled with growing values, happiness, and romantic-love.

Value exchanges occur in valid relationships. In fact, the basic requirement for any valuable human relationship is the exchange of tangible values. On the other hand, naturally beautiful people can more easily offer nominal values and can easily develop "lady-killer" or "man-killer" syndromes in their relationships. Being a seductive "killer" can temporarily boost a weak ego by feeling a power to hurt others. But that syndrome leads the perpetrator into life-wasting, destructive relationships. Indeed, a person who mistreats or manipulates his or her love partner usually suffers much more in the long run than the abused partner. For that abused partner will have new chances for love and happiness. But the chronic manipulator loses his or her capacity for love and is left with a future of increasing unhappiness, sexual incompetence, romantic failures, and ultimate loneliness.

Thinking: Mysticism undermines the capacity for integrated thinking. Thus, mysticism reduces competitiveness, self-esteem, and psychuous pleasures. Thus, all mysticism leads to incompetence and unhappiness.

The more an individual surrenders to mysticism, the more that person becomes incompetent and tries to escape reality. For such a person, life increasingly becomes a source of conflict and pain. To the extent that one accepts mysticism is the extent that a person withdraws from life and loses contact with the pleasures and happiness that life inherently holds.

The extent to which a person follows mysticism or external "authority" is the extent to which he becomes incompetent and moves toward death. But the extent to which a person integrates reality with his own rational consciousness and fully integrated honesty (Neotech) is the extent to which he will experience ever-growing competence, prosperity, and happiness.

As a person develops one's character, an unevenness develops in being honest versus being mystical. For example, a person may find that the honest integration of facts is easier in certain areas of life. In other areas, that person surrenders to the "easy-way-out" mystical trap. Such unevenness in honesty is caused by a person's past and present choices and actions. That volitional behavior, in turn, determines the rate of personal evolvement and the quality of character development.

One's nature can be changed only from within that person, not from without. Of course, a person can develop his or her own character and correct errors as new knowledge is acquired. Such changes are the process of personal growth. And such growth comes through volitional choices to honestly integrate new knowledge.



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