After 2001: Our Neotech World

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• Courtly love reflected happiness and contradicted the malevolence of religion. Churchmen feared and fought courtly love (e.g., St. Thomas stated that to kiss and touch a woman with delight, even without thought of fornication, was a mortal sin).

• The struggle was between oppressive religion and renaissance free thinking. Also, the struggle was between papal power and the new Aristotelian ideas.

• In the 1300s, an ominous new interest in witchcraft and exorcism began appearing in the church. Priests fulminated about the evil powers of women who formed sex pacts with the Devil.

• By 1450, the dichotomy was complete and the dogma was established by the Catholic church that all physically desirable women were evil witches. The church was losing its power, and demonizing women was their means to fight the rediscovering of human joyfulness brought on by the emerging Renaissance.

• Renaissance noblemen in the 15th Century equated beauty to good. To counter this trend toward good and beauty, the church attacked through the Pope. The Catholic church developed a new breed of neocheating malefactors not known before...the inquisitors who were backed by a series of papal pronouncements and bulls. The Pope set up two theologians (Jacob Sprenger and Henry Kramer) to act as inquisitors. Sprenger and Kramer wrote a widely influential book dealing with the "evils" of women and witchcraft. That led to the burning to death of tens of thousands of innocent women during the Renaissance.

• Crosscurrents and contradictions -- the "lady ideal" projected by the happy, benevolent spirit of the Renaissance versus the "evil witch" projected by the unhappy, malevolent spirit of the church.

• King Henry VIII was the first major figure to combine love and marriage. He waged a long battle with Bishop Wolsey and Pope Clement VII about his divorce and subsequent marriage to Anne Boleyn.

• Renaissance enlightenment made sex seem not so sinful and disgusting as the church insisted. The middle class began to associate sex with love.

• The Reformation combined with the enlightened Renaissance by considering sex in marriage as wholesome and free of guilt. But the malevolent Christian position continued to burn women as witches.

• Martin Luther battled Catholic asceticism by advocating the enjoyment of every pleasure that was not "sinful". Luther lived in a lusty "eat, drink, and be merry" style. He fought Rome and claimed that celibacy was invented by the Devil. He insisted that priests could marry and asserted that marriage was not a sacrament at all, but a civil matter. Luther asserted that sexual impulses were both natural and irrepressible. He broke from Rome and married. He cheerfully loved his wife and held pleasurable sex in marriage as good. Luther's reformation rapidly spread across Northern Europe.

• John Calvin (the father of the Bluenoses) was the opposite of Martin Luther. Calvin was sour, malevolent, and had a ferocious theology based on human depravity and the wrath of God. He was an unhappy ascetic who had ulcers, tuberculosis, and kidney stones; he considered life of little value. Calvin set up a brutally strict theocracy in Geneva that allowed no dancing, fancy clothes, or jewelry. The death penalty was imposed for adultery. Even legitimate love was stringently regulated. Engagements were limited to six weeks. No lingering at romance was allowed. Weddings were grave with no revelry. The Calvinist marriage had two functions: (1) to produce children, and (2) to reduce sexual desires.

• Most Puritans, however, were quite unlike the inhuman joylessness of Calvin. But a few vocal fanatics such as John Knox in the United States continued to pile misery onto others. His Blue laws of the 1650s were against amusements, smoking, drinking, gambling, fancy clothing. He also promoted public whippings, scarlet letters, executions for adulterers, and the Salem "witch" executions (executed 26 women and two dogs in 1692).

• Early Puritan traits were mainly stern expressions masking mischief and romance. Church trial records show much "sinning" existed. But only sex outside marriage was attacked. Puritans were very much for sex inside marriage and condemned the virtue-of-virginity concept. Most Puritans were tenderly romantic and good lovers.

• The image of the sexless Puritan with a stony heart is false. For example, the 17th Century Puritan John Milton (Paradise Lost) projected a healthy view of married sex. He displayed idealistic, romantic views about marriage. Moreover, Milton sent tracts to Parliament urging modern-day, easy divorce. Milton's Paradise Lost projects a benevolent view of Adam and Eve in a romantic-love context. Milton rejected St. Augustine's malevolent views of life, sex, and pleasure.

• 16th Century Puritans combined the ideals of romantic love with the normality of sex in marriage. Woman's status improved under Puritanism (e.g., if beaten, women could separate and even divorce.). Property rights and inheritance laws improved. Marriage became a civil contract.
  1700 - 1800

• The rationalists in this new Age of Reason rejected the gloom of Christianity. They scrapped the church's portrait of woman as evil.

• 18th Century love rejected Christian anti-sexual values and idealized the mythical Don Juan, who was impeccably mannered, lustful, haughty. Love was reduced to mere sensuality and pleasurable sport with the motive to seduce and then desert.
  1800 - 1900

• Religious Victorian men, on the other hand, were patriarchal and stern. But they played that role at their own sexual expense.

• Out of religious Victorianism arose a great hunger for a fantasy sex life. Flagellation, pornography, and prostitution rapidly increased.

• Capitalistic economics were greatly accelerating the dissolution of medieval religious ties along with their unjust social customs and racism.

• The religious Victorian home was threatened by talk of female suffrage, divorce reforms, and free love.

• Victorianism was a reactionary, desperate delaying action (in collusion with the church) against the inevitable changes made by an emerging industrial civilization. Religion-oriented Victorians tried to fight change via religious coercion, government force, and police activities.
  1900 - 1950

• Margaret Sanger staged a historic fight for birth control claiming that a woman's body belonged to her alone. She published birth-control information in 1914 and opened birth-control clinics in 1916. Outraged Roman Catholic elements had her arrested and jailed.
  1950 - 1980

• Modern sexual revolution toward openness and honesty has caused the church's malevolent influence over sexuality to wane. In a last desperate effort, "modern" and new-wave churches evolved that adopted existentialist and fun views of sex in order to diminish the value and importance of sex. Thus, those churches kept control by undercutting people's self-esteem. Without self-esteem, one cannot experience abiding happiness or psychuous pleasures. Without self-esteem, a person will continue to be controlled by neocheaters using the tools of mysticism.
  1980 - PRESENT

• An ominous rise of overt mysticism, born-again Christianity, and fundamentalist religions signal a turn back toward malevolent views of life, love, and sex. A revival of fundamentalism and theocratic concepts are conditions ultimately sought by all mystical leaders. No matter what deceptive facades they present, all mystical leaders are destructive neocheaters who ultimately want to reign with murderous power. But today, for the first time in history, mysticism and neocheating are being irreversibly undermined by the spreading Neotech matrix.

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