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Perception is always concerned with events, whereas conception is primarily concerned with interrelations between events. And the universe is the complex aggregate of the whole interrelations of events in existence. In order to comprehend that complex aggregate of interrelations known as the universe, one must transcend the seeming subjective reality of perceptual experience and construct a conceptual map in concordance with logic that best reflects the underlying design principles of the universe. By moving from the perceptivity-centered to the conceptuality-centered, one enters the realm of objective reality, and it is the knowledge of objective reality that gives the power to harness and control the universe -- power that can be claimed only by a conscious being.
When one is fully integrated in conceptual consciousness, he can enter the sphere of Neothink. Neothink is forward moving integrated consciousness completely free of mysticism. Neotech is the system of knowledge through which Neothink is fully realized. What the Copernican Revolution started Neotech completes, and brings forth a new revolution, the Neotech Revolution, which will take humanity into dimensions of knowledge never before imagined.
Since its birth about 3000 years ago from the bicameral mind, consciousness has taken three distinct modes of operation: the first is the perceptivity-centered mode that emulates the bicameral mind and takes perception as the conclusive picture of reality while using concepts to rationalize perception -- exemplified by the geocentric concept; the second is the conceptuality-centered mode that takes experience, perceptual as well as conceptual, as data to construct the conceptual model of reality -- exemplified by the heliocentric concept and the Copernican Revolution; the third is the Neotech/Neothink mode, that operates contextually, synergistically using both hemispheres of the brain to develop never before known integrations and concepts.
Frank R. Wallace's epochal discovery, Neotech, was not only a breakthrough in knowledge but also a revolution of human intellection. Neotech and Neothink are symbiotically linked in the same manner as the Copernican Revolution and the conceptuality-centered mode. Every time a new integration of knowledge is formed, an element of Neothink is always involved. However, except for Neotech, no system of knowledge has ever identified a contextuality-centered, Neotech/Neothink mode. Thus, no system of knowledge has ever explored the unseen dimensions of Neotech/Neothink and developed it to its fullest potential. With the Neotech/Neothink mode, the perceptivity-centered mode becomes obsolete and the conceptuality-centered mode evolves into entirely new dimensions.
During the first decade of the 16th century when Copernicus was still forming his astronomical hypotheses, he read the works of many Greek authors and found that heliocentric ideas had already been propounded. He mentions in his work some of those Greek mathematician-astronomers who held distinctly different views of the celestial system from that of Aristotle and Ptolemy, although not necessarily heliocentric, such as Philolaus, Hicetus, Ecphantus, and Heraclides ("On the Revolutions of the Celestial Spheres", Book One). Indeed, the geocentric theories were not the only systems known to the Greeks, nor even at times the most accepted.
Between the sixth and fourth century B.C., there was a philosophical society known as the Pythagorean society in Greece. Pythagoras of Samos (c. 582-500 B.C.), founder of the society, traveled extensively in his youth by way of the sea to the East as well as to Egypt, and not only accumulated a wealth of knowledge from different corners of the Earth but also obtained a unique perspective that was possible only for the celestial navigator-businessmen of the time, i.e., the sphericity of the Earth.
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