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After 2001: Our Neotech World



To psychologically survive, politicians must garner praise for their usurping values from others without producing values for others. They use the handy, God-like, "goodness" gimmicks of altruism to make their destructive actions seem "good", "compassionate" and "humane" while hiding the criminality of their destructions. Such is the nature of political neocheaters and their media, academic, and religious collaborators. For that reason, effective business people who exist by producing values for others have no desire, time, or reason to diminish their lives by becoming politicians or other neocheaters who exist by usurping values from others.

All political, religious, academe, and media neocheaters destroy the personal property and individual rights of others through escalating usurpations from value producers. Without Neotech to stop the neocheaters, they would eventually dissipate all productive wealth and individual freedom, causing a worldwide economic collapse with an enormous loss of human life, well-being, and happiness.

"Yes, we must learn Neotech to protect ourselves with the power of fully integrated honesty," my father said.

The need to protect oneself from neocheaters reveals another destructive effect of mysticism: As the neocheaters attack and usurp those values, the most productive citizens are drained of investment capital, creative energy, individual freedom, and irreplaceable time. Those producers must increasingly struggle to protect themselves, their loved ones, their property, their means of production, and especially their time from the ravages of government value destroyers. More and more valuable time, capital, and effort are wasted in:

  1. following destructive bureaucratisms and irrational government regulations, and

  2. studying, paying attention to, and speculating in nonproductive asset protectors, tax shelters, and inflation hedges.

Many people go broke through such speculations.

Also, people increasingly lose concentration on their productive work as they follow their speculations. Producers become unproductive speculators as they increasingly look for easy wealth through speculation rather than through producing values with integrated thought and hard work. But in a Neotech society free of neocheaters and destructive governments, all that time, energy, and capital would be channeled into uses that benefit the individual and society: Producers would spend more of their time and energy on producing values for others rather than on having to protect themselves from government value destroyers.

"I am discovering something interesting: by using the power of fully integrated honesty in my correspondence with bureaucratic neocheaters, I create something I call 'the silence syndrome'. After I use a Neotech approach with my harassers, they back off, and I often never hear from them again. Neotech saves me a lot of time." After a pause of acknowledgment, the mountain continued...

Governments are nothing more than groups of people. Many of those people are value destroyers who exist by usurping power and values from others to the harm of everyone and society. Some, however, do honest work in the government, especially in service areas such as postal, police, park, library, scientific, technical, military, intelligence. But all governments are controlled by neocheating politicians, bureaucrats, and lawyers living off the producer. Behind all their rhetoric about "service to society" and "working for higher causes" is their need to survive by usurping values earned by others.

Earning major values along with long-range happiness requires an independent aloneness. Neocheaters, nonproducers, value destroyers, and politicians dread that aloneness. The glib politician, being psychologically and materially dependent on others for survival, has a desperate need to be among people, to buy their favor with tax money, and to become increasingly involved in their lives by increasing government control over them. ...The worst situation for the neocheater or politician is to be left alone, especially to be left alone to survive by his or her own efforts. By contrast, the value producer usually has no desire to get involved with the "public" lest his or her irreplaceable time for value production be wasted.



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