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After 2001: Our Neotech World



In the past several decades, those four groups of people have effectively spread existentialism among the nonproductive elements of society. More recently, those same groups are successfully pushing existentialism onto the working middle class. As a result, the productivity, self-esteem, and happiness among the productive middle class is diminishing as value producers increasingly swap their earned happiness and freedom for the existentialistic ideas of mysticism, egalitarianism, and altruism. Their ultimate negation of self-responsibility and self-control opens the way for increasing government control of their lives.

Many people are drawn into the chameleon-like forms of existentialism through an assortment of highly publicized, illusionary benefits designed to indulge almost anyone's emotions to escape reality. Touted benefits include discovering "real truth", "peace of mind", "happiness", new "freedoms", "self-awareness", increased "sensitivity", "discovery" of one's true self. But beneath all such jargon and claimed benefits, existentialism is nothing more than a wimpish irrationality that promotes stupidity. ...Indeed, existentialism promotes the negation of reality.

Existentialism and organized religions both grow from mysticism. And both lead to the oppression of the individual. Existentialism and organized religions both reflect fear of the independent individual.

Equality: People are not equal in value or worth. Only in the rights to their own lives and property are people equal. Those and only those rights are inalienable for all human beings. By nature, no one has an automatic or natural right to anything else in life. Moreover, beyond the equality of individual or property rights, nothing is, can, or should be equal between human beings.

Earned values always determine one's self-esteem and happiness despite the constant efforts by politicians, media journalists, cartoonists, social "intellectuals" and other neocheaters to use nonearned characteristics such as face, skin, sex, age, race, nationality, or family background to praise, pay off, judge, or condemn people. Constant exposure to the anti-individualistic myths pushed by professional mystics and neocheaters diminish one's ability to honestly judge character and earned worth. Recognition of an individual's earned worth is the cornerstone of justice and essential for romantic love and psychuous pleasures.

Media: A central theme of today's existentialist culture is "do not judge others". The neocheating media, social "intellectuals", and theologians continually tout, both implicitly and explicitly, the themes "do not judge others", "there are no absolute morals, no rights or wrongs", "everything is relative". Neocheaters have strong motivations for sowing themes of nonknowing and nonjudgment. Their livelihoods depend on keeping others from knowing and judging the parasitism and destruction inflicted by professional mystics and neocheaters onto society.

The continuous campaign to repress moral judgment depends largely on the specious technique of pointing to various erroneous judgments and then implying that such errors are inherent in all judgments. From that false reasoning, neocheaters dishonestly assert that all moral judgments are wrong, unfair, or harmful. From that conclusion, they compound their dishonesty by further asserting that moral judgments should never be made. Moreover, armed with specious egalitarian slogans or Biblical parables, those neocheaters, especially media journalists, malign or castigate those who have the courage and confidence to make honest moral judgments about value destroyers. While, at the same time, those same neocheaters constantly, dishonestly, hypocritically attack their victims (i.e., the value producers) with negative moral judgements that are false.

How are valid moral judgments made? Such judgments are made by using the biological nature and well-being of the conscious organism as the moral standard. With that objective standard, human actions can be consistently and validly judged by acquiring adequate facts and knowledge:

  1. Only volitional actions involving conscious choices can be morally judged. All other actions are amoral.

  2. A volitional action is moral, for example, if the action is beneficial to the conscious organism. Likewise, a volitional action is immoral if the action is harmful to the conscious organism. Or more simply, if a volitional action is rational and "good for me", it is moral; or if a volitional action is irrational and "bad for me", it is immoral.

  3. The ability and willingness to make moral judgments are necessary to make sound decisions and function effectively. The more important the personal or business decision, the more important is the need to make accurate moral judgments. In turn, such judgments are crucial for making the correct decisions needed for abiding prosperity, happiness, and romantic love. Since making moral judgments is necessary for quality survival, a person must be aware of the possible traps and errors in making such judgments. Some of the traps and errors are those that the nonjudgment advocates take out of context to support their harangues that moral judgments should be avoided.



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