Neo-Tech Protection Kit, Volume II

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Supporting-Document ^#1 was written and first published eleven years ago, in 1980, as an article titled "Consciousness: The End of False Authority" by Frank R. Wallace. That article won the first-place National Writers' Club Award as the best nonfiction article of 1980. Currently, this Document is published in ten languages within Neo-Tech III, pages 585-597. ...This Document ^#1 is the foundation for understanding the disease of mysticism.

A person could make an excellent bet by wagering a hundred ounces of gold bullion that Julian Jaynes's book, The Origin of Consciousness in the Breakdown of the Bicameral Mind, will rank among the five most important books ever written by the year 2000. ...Jaynes's book signals the end of a 10,000-year reign of authoritarian institutions. His book also marks the beginning of a new era of individual consciousness during which people will increasingly act on the authority of their own minds. That movement toward self-responsibility will increasingly weaken the influences of external or mystical "authorities" such as government and religion.

Still, like all other animals, man functioned almost entirely by an automatic guidance system that was void of consciousness -- until about 1000 B.C. when he was forced to reorganize his mind to think consciously in order to survive in the collapsing bicameral civilizations. And today, man's survival still depends on his choice of beneficially following his own consciousness or destructively following the voices of external "authorities".

The major components of Jaynes's discovery are:

• All civilizations before 1000 B.C. -- such as Assyria, Babylonia, Mesopotamia, pharaonic Egypt -- were built, inhabited, and ruled by unconscious people.

• Ancient writings such as the Iliad and the early books of the Old Testament were composed by unconscious minds that automatically recorded and objectively reported both real and imagined events. The transition to subjective and introspective writings of the conscious mind occurred in later works such as the Odyssey and the newer books of the Old Testament.

• Ancient people learned to speak, read, write, as well as carry out daily life, work, and the professions all while remaining unconscious throughout their lives. Being unconscious, they never experienced guilt, never practiced deceit, and were not responsible for their actions. They, like any other animal, had no concept of guilt, deception, evil, justice, philosophy, history, or the future. They could not introspect and had no internal idea of themselves. They had no subjective sense of time or space and had no memories as we know them. They were unconscious and innocent. They were guided by "voices" or strong impressions in their bicameral minds -- unconscious minds structured for nature's automatic survival.

• The development of human consciousness began about 3000 years ago when the automatic bicameral mind began breaking down under the mounting stresses of its inadequacy to find workable solutions in increasingly complex societies. The hallucinated voices became more and more confused, contradictory, and destructive.

• Man was forced to invent and develop consciousness in order to survive as his hallucinating voices no longer provided adequate guidance for survival.

• Today, after 3000 years, most people retain remnants of the bicameral guidance system in the form of mysticism and the desire for external authority.

• Except for schizophrenics, people today no longer hallucinate the voices that guided bicameral man. Yet, most people are at least partly influenced and are sometimes driven by the remnants of the bicameral man as they seek, to varying degrees, automatic guidance from "voices" of others. ...They seek mystical instructions from external "authorities".

• All religions are rooted in the unconscious bicameral mind that is obedient to the "voices" of external "authorities" -- obedient to the "voice" of God, gods, rulers, and leaders.

• The discovery that consciousness was never a part of nature's evolutionary scheme (but was invented by man) eliminates the missing-link puzzle in human evolution.

• Essentially all religious and most political ideas survive through those vestiges of the obsolete bicameral mind. The bicameral mind seeks omniscient truth and automatic guidance from external "authorities" such as political or spiritual leaders -- or other "authoritarian" sources such as manifested in idols, astrologers, gurus -- as well as most lawyers, most psychiatrists and psychologists, certain professors, some doctors, most journalists and TV anchormen.

The idea of civilizations consisting entirely of unconscious, automatic-reacting people and the idea of man bypassing nature to invent his own consciousness initially seems incredible. But as Jaynes documents his evidence in a reasoned and detached manner, the existence of two minds in all human beings becomes increasingly evident: (1) the obsolete, unconscious (bicameral) mind that seeks guidance from external "authorities" for important thoughts and decisions, especially under stressed or difficult conditions; and (2) the newly invented conscious mind that bypasses external "authorities" and provides thoughts and guidance generated from one's own mind. ...Understanding Jaynes's discoveries unlocks the 10,000 year-old secret of controlling the actions of people through their bicameral minds.

What evidence does Jaynes present to support his discoveries? After defining consciousness, he systematically presents his evidence to prove that man was unconscious until 3000 years ago when the bicameral civilizations collapsed and individuals began inventing consciousness in order to survive. Jaynes's proof begins with the definition of consciousness:

Consciousness requires metaphors (e.g., referring to one thing in order to better understand or describe another thing -- such as the head of an army, table, page, household, nail). Consciousness also requires analog models, (e.g., thinking of a map of California in order to visualize the entire, physical state of California). Thinking in metaphors and analog models creates the mind space and mental flexibility needed to bypass those automatic, bicameral processes.

Bicameral thinking functions only in concrete terms and narrow, here-and-now specifics. But, conscious thinking generates an infinite array of subjective perceptions that permit ever broader understanding and better decisions.

Metaphors of "me" and analog models of "I" allow consciousness to function through introspection and self-visualization. In turn, consciousness expands by creating more and more metaphors and analog models. That expanding consciousness allows a person to "see" and understand the relationship between himself and the world with increasing accuracy and clarity.

Consciousness is a conceptual, metaphor-generated analog world that parallels the actual world. Man, therefore, could not invent consciousness until he developed a language sophisticated enough to produce metaphors and analog models.

The genus Homo began about two million years ago. Rudimentary oral languages developed from 70,000 B.C. to about 8000 B.C. Written languages began about 3000 B.C. and gradually developed into syntactical structures capable of generating metaphors and analog models. Only at that point could man invent and experience consciousness.

Jaynes shows that man's early writings (hieroglyphics, hiertatic, and cuneiform) reflect a mentality totally different from our own. They reflect a nonmetaphoric, unconscious mentality. Jaynes also shows that the Iliad, which evolved as a sung poem about 1000 B.C., contains little if any conscious thought. The characters in the Iliad (e.g., Achilles, Agamemnon, Hector, Helen) act unconsciously in initiating all their major actions and decisions through "voices", and all speak in hexameter rhythms (as often do modern-day schizophrenics when hallucinating). Hexameter rhythms are characteristic of the rhythmically automatic functionings of the right-hemisphere brain. Moreover, the Iliad is entirely about action...about the acts and consequences of Achilles. The Iliad never mentions subjective thoughts or the contents of any one's mind. The language is unconscious -- an objective reporting of facts that is concrete bound and void of introspection and abstract thought.

With a conscious mind, man can introspect; he can debate with himself; he can become his own god, voice, and decision maker. But before the invention of consciousness, the mind functioned bicamerally: the right hemisphere (the poetic, god-brain) hallucinated audio instructions to the left hemisphere (the analytical, man-brain), especially in unusual or stressful situations. Essentially, man's brain today is physically identical to the ancient bicameral brain; but with his invention of consciousness, he can now choose to integrate the functions of the left and right hemispheres.

Beginning about 9000 B.C. -- as coherent oral languages developed -- routine or habitual tasks became increasingly standardized. The hallucinating voices for performing those basic tasks, therefore, became increasingly similar among groups of people. The collectivization of "voices" allowed more and more people to cooperate and function together through their bicameral minds. The leaders spoke to the "gods" and used the "voices" to lead the masses in cooperative unison. And that cooperation allowed nomadic hunting tribes to gradually organize into stationary, food-producing societies. The continuing development of oral language and the increasing collectivization of bicameral minds allowed towns and eventually cities to form and flourish.

The bicameral mind, however, became increasingly inadequate for guiding human actions as societies continued to grow in size and complexity. By about 1000 B.C., the bicameral mind had become so inadequate that man's social structures began collapsing. Under threat of extinction, man invented a new way to use his brain that allowed him to solve the much more complex problems needed to survive -- he invented a new organization of the mind called consciousness.

Jaynes eliminated the missing link in the evolution of man by discovering that consciousness never existed in the evolutionary processes -- consciousness was invented by man.

But as those unconscious societies became more complex and increasingly intermingled through trade and wars, the "voices" became mixed and contradictory. With the "voices" becoming muddled, their effectiveness in guiding people diminished. Rituals and importunings became ever more intense and elaborate in attempts to evoke clearer "voices" and better guidance. The development of writing and the permanent recording of instructions and laws during the second millennium B.C. further weakened the authority and effectiveness of hallucinated voices. As the "voices" lost their effectiveness, they began falling silent. And without authoritarian "voices" to guide and control its people, those societies suddenly began collapsing with no external cause.

As the bicameral mind broke down and societies collapsed, individuals one by one began inventing consciousness to make decisions needed to survive in the mounting anarchy and chaos. On making conscious and volitional decisions, man for the first time became responsible for his actions. Also, for short-range advantages and easy power, conscious man began discovering and using deceit and treachery -- behaviors not possible from unconscious, bicameral minds. ...Before inventing consciousness, man was as guiltless and amoral as any other animal since he had no volitional choice in following his automatic guidance system of hallucinated voices.

As the "voices" fell silent, man began contriving religions and prayers in his attempts to communicate with the departed gods. Jaynes shows how man developed the concept of worship, heaven, angels, demons, exorcism, sacrifice, divination, omens, sortilege, and augury in his attempts to evoke guidance from the gods -- from external "authorities".

All such quests for external "authority" hark back to the breakdown of the hallucinating bicameral mind -- to the silencing and celestialization of the once "vocal" and earthly gods.

Much direct evidence for the breakdown of the bicameral mind and the development of consciousness comes from writings scribed between 1300 B.C. and 300 B.C. Those writings gradually shift from unconscious, objective reports to conscious, subjective expressions that reflect introspection. The jump from the unconscious writing of the Iliad to the conscious writing of the Odyssey (composed perhaps a century later) is dramatically obvious. That radical difference between the Iliad and the Odyssey is, incidentally, further evidence that more than one poet composed the Homeric epics.

The transition from the unconscious Iliad to the conscious Odyssey marks man's break with his 8000-year-old hallucinatory guidance system. By the sixth century B.C., written languages began reflecting conscious ideas of morality and justice similar to those reflected today.

The Old Testament of the Bible also illustrates the transition from the unconscious writing of its earlier books (such as Amos, circa 750 B.C.) to the fully conscious writing of its later books (such as Ecclesiastes, circa 350 B.C.). Amid that transition, the book of Samuel records the first known suicide -- an act that requires consciousness. And the book of Deuteronomy illustrates the conflict between the bicameral mind and the conscious mind.

Likewise, the transition to consciousness is observed in other parts of the world: Chinese literature moved from bicameral unconsciousness to subjective consciousness about 500 B.C. with the writings of Confucius. And in India, literature shifted to subjective consciousness around 400 B.C. with the Upanishadic writings.

American Indians, however, never developed the sophisticated, metaphorical languages needed to develop full consciousness. As a result, their mentalities were probably bicameral when they first encountered the European explorers. For example, with little or no conscious resistance, the Incas allowed the Spanish "white gods" to dominate, plunder, and slaughter them.

Despite religion, conscious minds caused the gradual shifts from governments of gods to governments of men and from divine laws to secular laws. Still, the vestiges of the bicameral mind combined with man's longing for guidance produced churches, prophets, oracles, sibyls, diviners, cults, mediums, astrologers, saints, idols, demons, tarot cards, seances, Ouija boards, glosolalia, fuhrers, ayatollahs, popes, peyote, Jonestown, born-agains.

Jaynes shows how such external "authorities" exist only through the remnants of the bicameral mind. Moreover, he reveals a four-step paradigm that can reshuffle susceptible minds back into hallucinating, bicameral mentalities. The ancient Greeks used a similar paradigm to reorganize or reprogram the minds of uneducated peasant girls into totally bicameral mentalities so they could become oracles and give advice through hallucinated voices -- voices that would rule the world (e.g., the oracle at Delphi). ...Today, people who deteriorate into schizophrenic psychoses follow similar paradigms.

A common thread united most oracles, sibyls, prophets (including Jesus), and demon-possessed people: Almost all were illiterate, all believed in spirits, and all could readily retrieve the bicameral mind. Today, however, retrieval of the bicameral mind is schizophrenic insanity. Also, today, as throughout history, a symptomatic cure for "demon-possessed" people involves exorcising rituals that let a more powerful "authority" or god replace the "authority" of the demon. The New Testament, for example, shows that Jesus and his disciples became effective exorcists by substituting one "authority" (their god) for another "authority" (another god or demon).

As the voices of the oracles became confused and nonsensical, their popularity waned. In their places, idolatry revived and then flourished. But as Christianity became a popular source of external "authority", Christian zealots began physically destroying all competing idols. They then built their own idols and symbols to reinforce the external "authority" of Christianity.

Among today's vestiges of the bicameral mentality is the born-again movement that seeks external guidance. Such vestiges dramatize man's resistance to use his own invention of consciousness to guide his life.

The chanting cadence of poetry and the rhythmic beat of music are also rooted in the bicameral mentality. In ancient writings, the hallucinated voices of the gods were always in poetic verse, usually in dactylic hexameter and sometimes in rhyme or alliteration -- all characteristic of right-brain functionings. The oracles and prophets also spoke in verse. And today, schizophrenics often speak in verse when they hallucinate.

Poetry and chants can have authoritarian or commanding beats and rhythms that can effectively block consciousness. Poetry is the language of the gods -- it is the language of the artistic, right-hemispheric brain. Plato recognized poetry as a divine madness.

Most poetry and songs have an abruptly changing or a discontinuous pitch. Normal speech, on the other hand, has a smoothly changing pitch. Jaynes demonstrates that reciting poetry, singing, and playing music are right-brain functions, while speaking is a left-brain function. That is why people with speech impediments can often sing, chant, or recite poetry with flawless clarity. Conversely, almost anyone trying to sing a conversation will find his words quickly deteriorating into a mass of inarticulate cliches.

Likewise, listening to music and poetry is a right-brain function. And music, poetry, or chants that project authority with loud or rhythmic beats can suppress left-brain functions to temporarily relieve anxiety or a painfully troubled consciousness.

Jaynes goes on to show phenomena such as hypnosis, acupuncture, and déjà vu also function through vestiges of the bicameral mind. And he demonstrates how hypnosis steadily narrows the sense of self, time, space, and introspection as consciousness shrinks and the mind reverts to a bicameral type organization. Analogously, bicameral and schizophrenic minds have little or no sense of self, time, space, or introspection. The hypnotized mind is urged to obey the voice of the hypnotist; the bicameral mind is compelled to obey the "voices" of "authority" or gods. By sensing oneself functioning in the narrow-scope, unaware state of hypnosis, one can gain a sense of functioning in the narrow-scope, unaware state of bicameral man.

Jaynes also identifies how modern quests for external "authority" are linked to the bicameral mind. Many such quests use science to seek authority in the laws of nature. In fact, today, science is surpassing the waning institutional religions as a major source of external "authority". And rising from the vestiges of the bicameral mind are an array of scientisms (pseudoscientific doctrines, faiths, and cults) that select various natural or scientific facts to subvert into apocryphal, authoritarian doctrines. That subversion is accomplished by using facts out of context to fit promulgated beliefs. Such mystical scientisms include astrology, ESP, Scientology, Christian Science and other "science" churches, I Ching, behaviorism, sensitivity training, mind control, meditation, hypnotism, cryonics, as well as various nutritional, health, and medical fads.

Today, the major worldwide sources of external "authority" are the philosophical doctrines of religion (plus the other forms of mysticism and "metaphysics") combined with political doctrines such as Socialism, Fascism, Marxism, and Maoism. All such doctrines demand the surrender of the individual's ego (sense of self or "I") to a collective, obedient faith toward the "authority" of those doctrines. In return, those doctrines offer automatic answers and lifetime guidance from which faithful followers can survive without the responsibility or effort of using their own consciousnesses. Thus, all political systems represent a regression into mysticism -- from conscious man back to bicameral man.

Despite their constant harm to everyone, most modern-day external "authorities" thrive by using the following two-step technique to repress consciousness and activate the bicameral mind in their victims:

1. First man is made to feel guilty. He is condemned for having lost his "innocence" by inventing consciousness. He is condemned for assuming the responsibility to use his own mind to guide his life. He is condemned for exchanging his automatic, bicameral life for a volitional, conscious life...condemned for exchanging his nature-given bicameral mind for a superior, man-invented conscious mind.

2. Then man is offered automatic solutions to problems and guidance through life into an "effortless" Garden of Eden or a utopian hereafter if he exchanges his own invented consciousness for faith in external "authority" -- bicameral faith in some leader, doctrine, or god. Man is offered the "reward" of escaping the self-responsibility to make one's own decisions and to guide one's own life. But for that "reward", he must renounce his own mind to follow someone else's mind or wishes disguised as the "truth" promulgated by some external "authority" or higher power.

Still, the resistance to self-responsibility is formidable. The bicameral mentality grips those seeking mysticism or other "authorities" for guidance. Those who accept external "authority" allow government officials, religious leaders, faith, homilies, cliches, one-liners, slogans, the familiar, habits, and feelings to guide their actions. ...Fully integrated honesty or Neo-Tech demonstrates how throughout history billions of people unnecessarily submit through their bicameral tendencies to the illusionary, false authorities in government, religion, the academe, and the media. And that submission is always done at a net loss to everyone's well-being and happiness.

People knowledgeable about fully integrated honesty or Neo-Tech have the tools to control their own lives and destinies, free from crippling mysticism and harmful false authority.

Without the bicameral mentality, all mysticism and external "authority" will wither and vanish. For, mysticisms have no validity except that which is granted to them by the bicameral mentalities. With political and religious influences disappearing, the mechanisms for "authorities" to harm individuals and wage wars will also disappear. Thus, if civilization is prospering by the year 2000, Jaynes's discovery along with the discovery of fully integrated honesty or Neo-Tech will have contributed to that prosperity by ending the symbiotic, mystical relationships of bicameral mentalities with authoritarian societies (which now hold nuclear weapons). Such mystical relationships would sooner or later cause the annihilation of any civilization.

If our civilization is flourishing by the year 2000, rational human consciousness will have eliminated mysticism and external "authority" through fully integrated honesty. And without external false authorities, harmful governments and their wars will be impossible. Best of all, without external "authority" or mysticism, no one will be forcibly controlled, impeded, or drained by others. Without the chains of mysticism, universal health will become available to every productive person wanting to increasingly experience life and happiness.

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